On what date does christmas take place

Christmas

A Christian holiday signifying the birth of Jesus, Christmas is widely celebrated and enjoyed across the United States and the world. The holiday always falls on 25 December (regardless of the day of the week), and is typically accompanied by decorations, presents, and special meals.

Specifically, the legend behind Christmas (and the one that most children are told) is that Santa Claus, a bearded, hefty, jolly, and red-jacket-wearing old man who lives in the North Pole, spends the year crafting presents with his elves, or small, festive, excited Santa-assistants. All the children who behave throughout the year are admitted to the Good List, and will presumably receive their desired gifts on Christmas, while those who don’t behave are placed on the Naughty List, and will presumably (although the matter is determined by parents) receive a lump of coal.

Santa Claus is said to fly around the Christmas sky in a sled powered by his magical reindeer, or cold-resistant, mythically powered, individually named animals, delivering presents to each child’s house in the process. Santa is also expected to slide through chimneys to deliver these presents (homes not equipped with chimneys might «leave the front door cracked open»), and children sometimes arrange cookies or other treats on a plate for him to enjoy.

Gifts are placed underneath a Christmas tree, or a pine tree that’s decorated with ornaments and/or lights and is symbolic of the holiday. Additionally, smaller gifts may be placed inside a stocking, or a sock-shaped, holiday-specific piece of fabric that’s generally hung on the mantle of a fireplace (homes without fireplaces might use the wall). A Christmas tree’s ornaments, or hanging, typically spherical decorations, in addition to the mentioned lights, may be accompanied by a star, or a representation of the Star of Jerusalem that the Three Apostles followed while bringing Baby Jesus gifts and honoring him, in the Bible.

Why is Christmas Day on the 25th December?

Christmas is celebrated to remember the birth of Jesus Christ, who Christians believe is the Son of God.

The name ‘Christmas’ comes from the Mass of Christ (or Jesus). A Mass service (which is sometimes called Communion or Eucharist) is where Christians remember that Jesus died for us and then came back to life. The ‘Christ-Mass’ service was the only one that was allowed to take place after sunset (and before sunrise the next day), so people had it at Midnight! So we get the name Christ-Mass, shortened to Christmas.

Christmas is now celebrated by people around the world, whether they are Christians or not. It’s a time when family and friends come together and remember the good things they have. People, and especially children, also like Christmas as it’s a time when you give and receive presents!

The Date of Christmas

The first recorded date of Christmas being celebrated on December 25th was in 336, during the time of the Roman Emperor Constantine (he was the first Christian Roman Emperor). But it was not an official Roman state festival at this time.

However, there are many different traditions and theories as to why Christmas is celebrated on December 25th.

March 25th was also the day some early Christians thought the world had been made, and also the day that Jesus died on when he was an adult and they thought that Jesus was conceived and had died on the same day of the year. The date was chosen as it was near the March/Vernal Equinox (when the date and night are of equal length in March).

The Solstice, Yalda and Saturnalia

The Winter Solstice is the day where there is the shortest time between the sun rising and the sun setting. It happens on December 21st or 22nd in the Northern Hemisphere. (In the Southern Hemisphere, this time is the Summer Solstice and the Winter Solstice happens in late June.)

In Scandinavia, and some other parts of northern Europe, the time around the Winter Solstice is known as Yule (although the word Yule only seems to date to about the year 300). In Eastern Europe the mid-winter festival is called Koleda.

In Iranian/Persian culture, the winter solstice is known as ‘Yalda Night’ or ‘Shab-e Chelleh’ and it’s a time when families and friends come together to eat, drink and recite poetry. Shab-e Chelleh means ‘night of forty’ as it happens forty nights into winter. The word Yalda means ‘birth’ and comes from early Christians living in Persia celebrating the birth of Jesus around this time. Eating, fruits, nuts, pomegranates and watermelons are important at Yalda/Chelleh and you can get Yalda cakes which look like watermelons!

The Roman Festival of Saturnalia took place between December 17th and 23rd and honoured the Roman god Saturn. The Romans also thought that the Solstice took place on December 25th. It’s also thought that in 274 the Roman emperor Aurelian created ‘Dies Natalis Solis Invicti’ (meaning ‘birthday of the unconquered sun’) also called ‘Sol Invictus’ and it was held on December 25th.

Because of the dates, some people say that the Christians ‘took over’ December 25th from these Roman festivals and/or Yule. However, there are records going back to around 200 of early Christians connecting the Nisan 14 to the 25th March, and so 25th December was a ‘Christian’ festival date many years before ‘Sol Invictus’! (More recent studies have also found that the ‘Sol Invictus’ connection didn’t appear until the 12th century and it’s from one scribbled note in the margins of a manuscript. There’s also evidence that ‘Sol Invictus’ might also have happened in October and not December anyway!)

Some more dates!

Christmas had also been celebrated by the early Church on January 6th, when they also celebrated the Epiphany (which means the revelation that Jesus was God’s son) and the Baptism of Jesus. (Like the December 25th date above, this was based on a calculation of Jesus’s death/conception but from the 6th April not the 25th March.) Now Epiphany mainly celebrates the visit of the Wise Men to the baby Jesus, but back then it celebrated both things! Jesus’s Baptism was originally seen as more important than his birth, as this was when he started his ministry.

The Jewish festival of Lights, Hanukkah starts on the eve of the Kislev 25 (the month in the Jewish calendar that occurs at about the same time as December). Hanukkah celebrates when the Jewish people were able to re-dedicate and worship in their Temple, in Jerusalem, again following many years of not being allowed to practice their religion.

Jesus was a Jew, so this could be another reason that helped the early Church choose December the 25th for the date of Christmas!

Most of the world uses the ‘Gregorian Calendar’ implemented by Pope Gregory XIII in 1582. Before that the ‘Roman’ or Julian Calendar was used (named after Julius Caesar). The Gregorian calendar is more accurate than the Roman calendar which had too many days in a year! When the switch was made 10 days were lost, so that the day that followed the 4th October 1582 was 15th October 1582. In the UK the change of calendars was made in 1752. The day after 2nd September 1752 was 14th September 1752.

Many Orthodox and Coptic Churches still use the Julian Calendar and so celebrate Christmas on the 7th January (which is when December 25th would have been on the Julian calendar). And the Armenian Apostolic Church celebrates it on the 6th January! In some part of the UK, January 6th is still called ‘Old Christmas’ as this would have been the day that Christmas would have celebrated on, if the calendar hadn’t been changed. Some people didn’t want to use the new calendar as they thought it ‘cheated’ them out of 11 days!

Christians believe that Jesus is the light of the world, so the early Christians thought that this was the right time to celebrate the birth of Jesus. They also took over some of the customs from the Winter Solstice and gave them Christian meanings, like Holly, Mistletoe and even Christmas Carols!

St Augustine of Canterbury was the person who probably started the widespread celebration of Christmas in large parts of England by introducing Christianity to the regions run by the Anglo-Saxons in the 6th century (other Celtic parts of Britain were already Christian but there aren’t many documents about if or how they celebrated the birth of Jesus). St Augustine of Canterbury was sent by Pope Gregory the Great in Rome and that church used the Roman Calendar, so western countries celebrate Christmas on the 25th December. Then people from Britain and Western Europe took Christmas on the 25th December all over the world!

So when was Jesus Born?

There’s a strong and practical reason why Jesus might not have been born in the winter, but in the spring or the autumn! It can get very cold in the winter and it’s unlikely that the shepherds would have been keeping sheep out on the hills (as those hills can get quite a lot of snow sometimes!).

During the spring (in March or April) there’s a Jewish festival called ‘Passover’. This festival remembers when the Jews had escaped from slavery in Egypt about 1500 years before Jesus was born. Lots of lambs would have been needed during the Passover Festival, to be sacrificed in the Temple in Jerusalem. Jews from all over the Roman Empire traveled to Jerusalem for the Passover Festival, so it would have been a good time for the Romans to take a census. Mary and Joseph went to Bethlehem for the census (Bethlehem is about six miles from Jerusalem).

In the autumn (in September or October) there’s the Jewish festival of ‘Sukkot’ or ‘The Feast of Tabernacles’. It’s the festival that’s mentioned the most times in the Bible! It is when Jewish people remember that they depended on God for all they had after they had escaped from Egypt and spent 40 years in the desert. It also celebrates the end of the harvest. During the festival, Jews live outside in temporary shelters (the word ‘tabernacle’ come from a latin word meaning ‘booth’ or ‘hut’).

Many people who have studied the Bible, think that Sukkot would be a likely time for the birth of Jesus as it might fit with the description of there being ‘no room in the inn’. It also would have been a good time to take the Roman Census as many Jews went to Jerusalem for the festival and they would have brought their own tents/shelters with them! (It wouldn’t have been practical for Joseph and Mary to carry their own shelter as Mary was pregnant.)

The possibilities for the Star of Bethlehem seems to point either spring or autumn.

In the Bible, John 1:14 says «The Word became flesh and made his dwelling among us. «. In Greek the word for ‘dwelling’ is ‘eskēnōsen’ (ἐσκήνωσεν) which means ‘to pitch and live in a tent/encampment’. In Hebrew this translates as ‘mishkan’ (‘מִשְׁכַּן’ meaning to dwell and it’s also the name given to the Tabernacle which was where God ‘dwelled’ in the Jewish and Christian faith during the Jews time in the wilderness in the book of Exodus) and/or ‘sukkah’ (‘סוכה’). So John seems to have clearly been drawing on this analogy saying that Jesus ‘pitched his tent’ as a human and also quite possibly he is making the link to the time of Jesus’s birth. John certainly knew both Jesus and Mary and so would have known when Jesus was born!

The year that Jesus was born isn’t known. The calendar system we have now was created in the 6th Century by a monk called Dionysius Exiguus. He was actually trying to create a better system for working out when Easter should be celebrated, based on a new calendar with the birth of Jesus being in the year 1. However, he made a mistake in his maths and so got the possible year of Jesus’s birth wrong!

So whenever you celebrate Christmas, remember that you’re celebrating a real event that happened about 2000 years ago, that God sent his Son into the world as a Christmas present for everyone!

As well as Christmas and the solstice, there are some other festivals that are held in late December. Hanukkah is celebrated by Jews; and the festival of Kwanzaa is celebrated by some Africans and African Americans takes place from December 26th to January 1st.

What Is Christmas: Understanding the History and Origin

What Is Christmas and When Did it Start?

Christmas is the annual Christian festival celebrating Christ’s birth, held on December 25 in the Western Church. The traditional date of December 25 goes back as far as A.D. 273. Two pagan festivals honoring the sun were also celebrated on that day and it is possible that December 25 was chosen to counteract the influence of paganism. To this day some people feel uncomfortable with Christmas because they think it is somehow tainted by the pagan festivals held on that day. But Christians have long believed that the gospel not only transcends culture, it also transforms it. In A.D. 320 one theologian answered this criticism by noting, “We hold this day holy, not like the pagans because of the birth of the sun, but because of him who made it.”

This content was adapted from «Christmas Eve» by Dan Graves.

Photo credit: Unsplash/AaronBurden

The Dates of Christmas

Why do we celebrate on December 25th?

There are two specific theories for why we use the date of December 25th for Christmas.

First, people and religions of the day celebrated some sort of holiday around that time. From Jewish Chanukah to Pagan Winter Solstice to Germanic Yule to Roman Dies Natalis Solis Invicti (Birth of the Unconquered Sun); the sheer number of celebration days with trees, decorations, yule logs, mistletoe and feasts seem to point to a season of celebration to which Christians added the birth of Jesus as a counter-cultural event and possibly even an escape from the pagan holidays for early believers.

December 25th was the Saturnalia Festival of emancipation, gift giving and the triumph of light after the longest night. The Christian sees the truth implicit in this pagan tradition that reflects: Christ the Light of the world, His triumph over the night of sin in Luke 1:78-79:

«. Because of the tender mercy of our God, by which the rising sun will come to us from heaven 79 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

The second theory centers around the date “accepted” by the Western Church of March 25 as the Annunciation or Immaculate Conception of Jesus in Mary’s womb. December 25 is 9 months later and thus celebrated as the birthday of Jesus. Regardless of the possible reasons for the date, the church calendar was set in the West during Constantine’s reign while the Eastern Church held onto the date of January 6 for some time.

Photo credit: Unsplash/Caleb Woods

The Origin of Christmas Eve

For centuries, Christmas was celebrated not as a single day, but as a whole season in parts of the world, beginning with this day, December 24, Christmas Eve. Perhaps the practice of celebrating the evening before the big day is an echo from ancient Jewish reckoning. Among earlier Jews, a day began at six in the evening and ran until six the following evening. Had not Moses written: «An evening and a morning were the first day»?

Christmas means «Christ-mass.» Although the date is a guess, the tradition of observing it goes back to at least the fourth century. Under the influence of the church, Christian traditions replaced pagan solstice festivals throughout Europe. Often the more innocent pagan practices (such as bringing in a Yule log, decorating with holly and the like) were carried over into the Christmas observance, transfigured with new meaning.

Photo credit: Unsplash
This content was adapted from » Christmas Eve » by Dan Graves.

The Christian Meaning Behind Ancient Traditions

Evergreen Trees were the symbol of eternal life. Martin Luther introduced them to the Reformation Church as a picture of our endless life in Christ, by bringing in a tree to his family on Christmas Eve lit with candles (Isaiah 60:13).

Candles are a picture that Christ is the Light of the world (John 8).

Holly speaks of the thorns in His crown (Matthew 27:29).

Red is a color of Christmas that speaks of Christ’s blood and death.

Gifts are a reminder of the gifts of the Magi to baby Jesus. Each of them speak to a component of His incarnation: Majesty in life, Bitterest Agony in Death and He as God’s Perfect gift to us (Matthew 2).

Photo credit: Unsplash/Tim Mossholder

More Holiday Traditions

The Yule Log was a symbol by which all the men in the family would carry a log large enough to burn for 12 days into the house. They were identifying with Christ and His Cross. The fire was started with a fragment from the previous years [this refers to the eternal existence of Christ before His birth] log. It speaks of warmth, unity, joy and the security of endless life.

Mistletoe was an ancient symbol from the Roman times. It was under mistletoe that old enmities and broken friendship were restored. So Christ was the One who took away the enmity and gave us peace with God (Romans 5:1; Romans 8:1).

Bells are associated with ringing out news. Christ is the good news, the best news of all.

Photo credit: Unsplash/Carolyn V.

Modern Traditions

In 1822, Clement Moore wrote a poem for children that has never been forgotten. It was entitled, «Twas the Night before Christmas. «!

Santa Claus is a Dutch word that is actually Sinter Claus, Saint Nicholas, in English.

Saint Nicholas was the supposed early Bishop of a church in Asia Minor [the modern country of Turkey]. He became aware of some desperate needs in his congregation, and a family having to sell their children into slavery, so one night he came and left money on their doorstep. It was gold in a stocking.

Photo credit: Unsplash/Samule Sun
This content was adapted from the original article «The Origin of Christmas Traditions and Christ’s Birth» by Dr. John Barnett.

The Origin of the Christmas Tree

Among the many accounts claiming to explain the origin of the Christmas tree, the three most popular are from Germany — making it the likeliest place of origin. The stories span from the 8th to the 16th century. All three have some element of historical fact, and they may even loosely connect from one to another.

1. The first story is about St. Boniface. In the 8th century, he was a missionary to some of the remotest tribes of Germany. He is probably best known for what is called the “Felling of Thor’s Oak.” It is said that upon entering a town in northern Hesse (Hessia), Boniface learned that the people worshiped the god Thor who they believed resided in a great oak tree among them. Boniface determined that if he wanted to earn an audience with the people, he would have to confront Thor. He announced before the people that he was going to cut down the oak, and he openly challenged Thor to strike him down. Miraculously, as Boniface began to chop the oak, a mighty wind blew and hurled the tree to the ground. Tradition holds that a fir tree was growing in the roots of the oak, and Boniface claimed the tree as a symbol of Christ. Needless to say, the people readily accepted Boniface’s message, and the tree eventually came to be associated with the birth of Christ and a celebration of the day when the mighty God (who could hurl a gigantic oak to the ground) chose to humbly enter the world as a babe.

2. Another possible source of the Christmas tree (and probably the most likely) comes from medieval religious plays in Germany. Among the most popular of these plays was the “Paradise” play. It started with the creation of man, acted out the first sin, and showed Adam and Eve being expelled from Paradise (the Garden of Eden). It closed with the promise of a coming Savior, which made the play a particular favorite during the Christmas season. In the play, the Garden of Eden was most often represented by a fir tree hung with apples and surrounded by candles.

3. A third tradition about the origin of the Christmas tree attributes it to Martin Luther, an influential leader of the Reformation. Some say that on Christmas Eve, Luther was walking through the woods near his home. He was struck by the beauty of how the snow shimmered in the moonlight on the branches of the trees. In an effort to re-create the magnificent sight for his family, he cut down the tree, placed it in his home, and decorated it with candles.

Photo credit: Unsplash/Greyson Joralemon
This content was adapted from the original article «The Origin of the Christmas Tree» by Angie Mosteller.

Christmas

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Christmas was traditionally a Christian festival celebrating the birth of Jesus, but in the early 20th century, it also became a secular family holiday, observed by Christians and non-Christians alike. The secular holiday is often devoid of Christian elements, with the mythical figure Santa Claus playing the pivotal role.

Christmas is celebrated by many Christians on December 25 in the Gregorian calendar. For Eastern Orthodox churches that continue to use the Julian calendar for liturgical observances, this date corresponds to January 7 on the Gregorian calendar. Gifts are exchanged on Christmas Eve in most European countries and on Christmas morning in North America.

Christians and non-Christians participate in some of the most popular Christmas traditions, many of which have no origins in Christianity. These customs include decorating evergreen trees—or, in India, mango or bamboo trees; feasting (picnics and fireworks are popular in warm climates); and exchanging gifts on Christmas Eve or Christmas morning.

In ancient Rome, December 25 was a celebration of the Unconquered Sun, marking the return of longer days. It followed Saturnalia, a festival where people feasted and exchanged gifts. The church in Rome began celebrating Christmas on December 25 in the 4th century during the reign of Constantine, the first Christian emperor, possibly to weaken pagan traditions.

Christmas did not start in Germany, but many of the holiday’s traditions began there, including decorating trees. The celebration of Christmas started in Rome about 336, but it did not become a major Christian festival until the 9th century.

Read a brief summary of this topic

Christmas, Christian festival celebrating the birth of Jesus. The English term Christmas (“mass on Christ’s day”) is of fairly recent origin. The earlier term Yule may have derived from the Germanic jōl or the Anglo-Saxon geōl, which referred to the feast of the winter solstice. The corresponding terms in other languages—Navidad in Spanish, Natale in Italian, Noël in French—all probably denote nativity. The German word Weihnachten denotes “hallowed night.” Since the early 20th century, Christmas has also been a secular family holiday, observed by Christians and non-Christians alike, devoid of Christian elements, and marked by an increasingly elaborate exchange of gifts. In this secular Christmas celebration, a mythical figure named Santa Claus plays the pivotal role.

Origin and development

The early Christian community distinguished between the identification of the date of Jesus’ birth and the liturgical celebration of that event. The actual observance of the day of Jesus’ birth was long in coming. In particular, during the first two centuries of Christianity there was strong opposition to recognizing birthdays of martyrs or, for that matter, of Jesus. Numerous Church Fathers offered sarcastic comments about the pagan custom of celebrating birthdays when, in fact, saints and martyrs should be honoured on the days of their martyrdom—their true “birthdays,” from the church’s perspective.

The precise origin of assigning December 25 as the birth date of Jesus is unclear. The New Testament provides no clues in this regard. December 25 was first identified as the date of Jesus’ birth by Sextus Julius Africanus in 221 and later became the universally accepted date. One widespread explanation of the origin of this date is that December 25 was the Christianizing of the dies solis invicti nati (“day of the birth of the unconquered sun”), a popular holiday in the Roman Empire that celebrated the winter solstice as a symbol of the resurgence of the sun, the casting away of winter and the heralding of the rebirth of spring and summer. Indeed, after December 25 had become widely accepted as the date of Jesus’ birth, Christian writers frequently made the connection between the rebirth of the sun and the birth of the Son. One of the difficulties with this view is that it suggests a nonchalant willingness on the part of the Christian church to appropriate a pagan festival when the early church was so intent on distinguishing itself categorically from pagan beliefs and practices.

A second view suggests that December 25 became the date of Jesus’ birth by a priori reasoning that identified the spring equinox as the date of the creation of the world and the fourth day of creation, when the light was created, as the day of Jesus’ conception (i.e., March 25). December 25, nine months later, then became the date of Jesus’ birth. For a long time the celebration of Jesus’ birth was observed in conjunction with his baptism, celebrated January 6.

Christmas began to be widely celebrated with a specific liturgy in the 9th century but did not attain the liturgical importance of either Good Friday or Easter, the other two major Christian holidays. Roman Catholic churches celebrate the first Christmas mass at midnight, and Protestant churches have increasingly held Christmas candlelight services late on the evening of December 24. A special service of “lessons and carols” intertwines Christmas carols with Scripture readings narrating salvation history from the Fall in the Garden of Eden to the coming of Christ. The service, inaugurated by E.W. Benson and adopted at the University of Cambridge, has become widely popular.

Contemporary customs in the West

None of the contemporary Christmas customs have their origin in theological or liturgical affirmations, and most are of fairly recent date. The Renaissance humanist Sebastian Brant recorded, in Das Narrenschiff (1494; The Ship of Fools), the custom of placing branches of fir trees in houses. Even though there is some uncertainty about the precise date and origin of the tradition of the Christmas tree, it appears that fir trees decorated with apples were first known in Strasbourg in 1605. The first use of candles on such trees is recorded by a Silesian duchess in 1611. The Advent wreath—made of fir branches, with four candles denoting the four Sundays of the Advent season—is of even more recent origin, especially in North America. The custom, which began in the 19th century but had roots in the 16th, originally involved a fir wreath with 24 candles (the 24 days before Christmas, starting December 1), but the awkwardness of having so many candles on the wreath reduced the number to four. An analogous custom is the Advent calendar, which provides 24 openings, one to be opened each day beginning December 1. According to tradition, the calendar was created in the 19th century by a Munich housewife who tired of having to answer endlessly when Christmas would come. The first commercial calendars were printed in Germany in 1851. The intense preparation for Christmas that is part of the commercialization of the holiday has blurred the traditional liturgical distinction between Advent and the Christmas season, as can be seen by the placement of Christmas trees in sanctuaries well before December 25.

Toward the end of the 18th century the practice of giving gifts to family members became well established. Theologically, the feast day reminded Christians of God’s gift of Jesus to humankind even as the coming of the Wise Men, or Magi, to Bethlehem suggested that Christmas was somehow related to giving gifts. The practice of giving gifts, which goes back to the 15th century, contributed to the view that Christmas was a secular holiday focused on family and friends. This was one reason why Puritans in Old and New England opposed the celebration of Christmas and in both England and America succeeded in banning its observance.

The tradition of celebrating Christmas as a secular family holiday is splendidly illustrated by a number of English “Christmas” carols such as “Here We Come A-Wassailing” or “Deck the Halls.” It can also be seen in the practice of sending Christmas cards, which began in England in the 19th century. Moreover, in countries such as Austria and Germany, the connection between the Christian festival and the family holiday is made by identifying the Christ Child as the giver of gifts to the family. In some European countries, St. Nicholas appears on his feast day (December 6) bringing modest gifts of candy and other gifts to children. In North America the pre-Christmas role of the Christian saint Nicholas was transformed, under the influence of the poem “A Visit from St. Nicholas” (or “ ’Twas the Night Before Christmas”), into the increasingly central role of Santa Claus as the source of Christmas gifts for the family. While both name and attire—a version of the traditional dress of bishop—of Santa Claus reveal his Christian roots, and his role of querying children about their past behaviour replicates that of St. Nicholas, he is seen as a secular figure. In Australia, where people attend open-air concerts of Christmas carols and have their Christmas dinner on the beach, Santa Claus wears red swimming trunks as well as a white beard.

In most European countries, gifts are exchanged on Christmas Eve, December 24, in keeping with the notion that the baby Jesus was born on the night of the 24th. The morning of December 25, however, has become the time for the exchange of gifts in North America. In 17th- and 18th-century Europe the modest exchange of gifts took place in the early hours of the 25th when the family returned home from the Christmas mass. When the evening of the 24th became the time for the exchange of gifts, the Christmas mass was set into the late afternoon of that day. In North America the centrality of the morning of the 25th of December as the time for the family to open presents has led, with the exception of Catholic and some Lutheran and Episcopal churches, to the virtual end of holding church services on that day, a striking illustration of the way societal customs influence liturgical practices.

Given the importance of Christmas as one of the major Christian feast days, most European countries observe, under Christian influence, December 26 as a second Christmas holiday. This practice recalls the ancient Christian liturgical notion that the celebration of Christmas, as well as that of Easter and of Pentecost, should last the entire week. The weeklong observance, however, was successively reduced to Christmas day and a single additional holiday on December 26.

Contemporary customs in Eastern and Oriental Orthodoxy

Eastern Orthodox churches honour Christmas on December 25. However, for those that continue to use the Julian calendar for their liturgical observances, this date corresponds to January 7 on the Gregorian calendar. The churches of the Oriental Orthodox communion celebrate Christmas variously. For example, in Armenia, the first country to adopt Christianity as its official religion, the church uses its own calendar; the Armenian Apostolic Church honours January 6 as Christmas. In Ethiopia, where Christianity has had a home ever since the 4th century, the Ethiopian Orthodox Tewahedo Church celebrates Christmas on January 7. Most of the churches of the Syriac Orthodox Patriarchate of Antioch and All the East celebrate Christmas on December 25; at the Church of the Nativity in Bethlehem, however, the Syriac Orthodox celebrate Christmas on January 6 with the Armenian Apostolic Church. Congregations of the Coptic Orthodox Church of Alexandria follow the date of December 25 on the Julian calendar, which corresponds to Khiak 29 on the ancient Coptic calendar.

Contemporary customs in other areas

With the spread of Christianity beyond Europe and North America, the celebration of Christmas was transferred to societies throughout the non-Western world. In many of these countries, Christians are not the majority population, and, therefore, the religious holiday has not become a cultural holiday. Christmas customs in these societies thus often echo Western traditions because the people were exposed to Christianity as a religion and cultural artifact of the West.

In South and Central America, unique religious and secular traditions mark the Christmas celebration. In Mexico, on days leading up to Christmas, the search of Mary and Joseph for a place to stay is reenacted, and children try to break a piñata filled with toys and candy. Christmas is a great summer festival in Brazil, including picnics, fireworks, and other festivities as well as a solemn procession of priests to the church to celebrate midnight mass.

In some parts of India the evergreen Christmas tree is replaced by the mango tree or the bamboo tree, and houses are decorated with mango leaves and paper stars. Christmas largely remains a Christian holiday and is otherwise not widely observed.

Japan serves as illustration of a different sort. In that predominantly Shintō and Buddhist country, the secular aspects of the holiday—Christmas trees and decorations, even the singing of Christmas songs such as “Rudolph the Red-Nosed Reindeer” or “White Christmas”—are widely observed instead of the religious aspects.

When Is Christmas? Holiday Dates for 2022

Find the dates and days of the week for Christmas Eve and Christmas Day for 2021. Also, learn the meaning and origin of the Christmas timeline and traditions.

When Is Christmas? 2022 Christmas Dates

In the modern era, Christmas Eve and Christmas Day occur on the same dates in the month of December. Christmas Eve is on December 24 with Christmas Day following on December 25. While the numbered dates remain the same, the days of the week for Christmas change year to year.

Advent 2022 will begin on Sunday, November 27th, and ends on Saturday, December 24th.

The 12 Days of Christmas 2021 will begin on Sunday, December 25, and end on Thursday, January 5, 2022.

Future Dates

Why Is Christmas on December 25?

There are two particular theories for why we use the date of December 25 for Christmas.

First, people and religions of the day celebrated some sort of holiday around that time. From Jewish Chanukah to Pagan Winter Solstice to Germanic Yule to Roman Dies Natalis Solis Invicti (Birth of the Unconquered Sun); the sheer number of celebration days with trees, decorations, yule logs, mistletoe, and feasts seem to point to a season of celebration to which Christians added the birth of Jesus as a counter-cultural event and possibly even an escape from the pagan holidays for early believers.

December 25 was the Saturnalia Festival of emancipation, gift-giving, and the triumph of light after the longest night. The Christian sees the truth implicit in this pagan tradition that reflects: Christ the Light of the world, His triumph over the night of sin in Luke 1:78-79,

«. Because of the tender mercy of our God, by which the rising sun will come to us from heaven 79 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

The second theory centers around the date “accepted” by the Western Church of March 25 as the Annunciation or Immaculate Conception of Jesus in Mary’s womb. December 25 is nine months later and thus celebrated as the birthday of Jesus. Regardless of the possible reasons for the date, the church calendar was set in the West during Constantine’s reign while the Eastern Church held onto the date of January 6 for some time.

When Did Christmas Begin?

Christmas is the annual Christian festival celebrating Christ’s birth, held on December 25 in the Western Church. The traditional date of December 25 goes back as far as A.D. 273. Two pagan festivals honoring the sun were also celebrated on that day and it is possible that December 25 was chosen to counteract the influence of paganism. To this day some people feel uncomfortable with Christmas because they think it is somehow tainted by the pagan festivals held on that day. But Christians have long believed that the gospel not only transcends culture, it also transforms it. In A.D. 320 one theologian answered this criticism by noting, “We hold this day holy, not like the pagans because of the birth of the sun, but because of Him who made it.”

By the fourth century, many Christian groups had begun to observe Christ’s birthday, though the day chosen for the celebration differed from place to place. Christians in the East generally celebrated on January 6; those in the West on December 25. Others set dates in March, April, or May. About 350 AD, Pope Julius set December 25 as the date of Jesus’ birth. This corresponded with the Roman feast of Saturnalia, the festival of the Unconquered Sun. Since ancient days, people throughout the northern hemisphere had celebrated at this time when the daylight hours had reached their shortest and again began to increase. Temples were decorated with greenery and candles, there were feasts and parades with special music, and gifts were given to family and friends. Among the British Druids, mistletoe was worshiped, and the Saxons used holly and ivy in their winter religious ceremonies. As Christianity spread throughout Europe, many of the pagan customs and festivities of the winter solstice were absorbed into the celebration of the birth of Jesus.

What Does the Bible Say About When Jesus Was Born?

In regards the actual time of year for Jesus’ birth, the Bible states in Luke 2:8-9: «Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.»

According to biblical scholar Adam Clarke, it was traditional for the shepherds of that region to send their sheep to field from the spring until the beginning of October. As the colder winter months started, the flocks would return from the pastures for refuge and warmth. Because the shepherds were still guarding their flocks in the fields near Bethlehem it can be inferred that the angels proclaimed the message of Jesus’ birth in October at the latest.

The Origin of Christmas Eve

For centuries, Christmas was celebrated not as a single day, but as a whole season in parts of the world, beginning with this day, December 24, Christmas Eve. Perhaps the practice of celebrating the evening before the big day is an echo from ancient Jewish reckoning. Among earlier Jews, a day began at six in the evening and ran until six the following evening. Had not Moses written: «An evening and a morning were the first day»?

Christmas means «Christ-mass.» Although the date is a guess, the tradition of observing it goes back to at least the fourth century. Under the influence of the church, Christian traditions replaced pagan solstice festivals throughout Europe. Often the more innocent pagan practices (such as bringing in a Yule log, decorating with holly and the like) were carried over into the Christmas observance, transfigured with new meaning.