What does international community mean

Beijing explains what ‘international community’ means to Western media

When the Western mainstream media talks about the ‘international community,’ it actually means the West and its allies, Chinese Foreign Ministry spokesman Zhao Lijian has said.

“What does ‘International Community’ mean?” Zhao wrote on Twitter on Wednesday as he posted two maps.

The first map, titled ‘The International Community,’ depicts all the countries of the world, painted red.

On the second map, only the US, Canada, the European states, Australia, New Zealand, Japan and South Korea are highlighted in red. The Middle East and the rest of Asia, as well as the whole of Africa, Central and South America, and Russia are gray. Zhao described the map as: “‘The International Community’ according to Western mainstream media.”

In late June, the diplomat criticized NATO for describing China as a “challenge” in its revised strategic concept.

“People of the world see clearly that China presents valuable opportunities for world peace and development. It does not pose ‘systemic challenges’, as wrongly purported by NATO,” Zhao told reporters at the time.

“NATO claims to be a regional defensive alliance, but it has constantly sought to make advances into new areas and domains and waged wars in various countries in the world. NATO has the blood of their people on its hands,” the diplomat said.

international community

1 international community

международное сообщество
—
[А.С.Гольдберг. Англо-русский энергетический словарь. 2006 г.]

Тематики

2 international community

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5 international community

6 international community

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11 International Community of Booksellers Association

12 international community of nations

13 international community of states

14 international community of states

15 international community of states

16 be a member of the international community

17 be rewarded by the international community

18 conniving indifference of the international community

19 legal organization of the international community

20 listen to the voice of the international community

См. также в других словарях:

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International Community School (UK) — Infobox UK school name = International Community School size = 200px latitude = longitude = dms = motto = motto pl = established = 1979 approx = closed = c approx = type = Independent religion = president = head label = Head of School head =… … Wikipedia

International Community Radio Taipei — Infobox Radio Station name = ICRT area = Taiwan branding = slogan = airdate = 16 April, 1979 (previously Armed Forces Network Taiwan) frequency = 100.7 FM (Taipei, Kaohsiung), 100.1 FM (Taichung) format = English music erp = 3x 30 kilowatts class … Wikipedia

Definitions for international community
in·ter·na·tion·al com·mu·ni·ty

Here are all the possible meanings and translations of the word international community.

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The international community is a phrase used in international relations in reference to themselves by the United States of America and its allies in the widest sense. It does not refer literally to all peoples, cultures and governments of the world. The term is used to imply the existence of common duties and obligations between them. Activists, politicians and commentators often use the term, in the context of calls for action to be taken against political repression and to protect human rights.

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A community formed by the unity of all countries of the world represented through the united nations

The international community are all represented at the united nations where all are equal in authority, power and rights

How to pronounce international community?

How to say international community in sign language?

Numerology

The numerical value of international community in Chaldean Numerology is: 7

The numerical value of international community in Pythagorean Numerology is: 6

Examples of international community in a Sentence

The important task that we face right now is to maintain the momentum of dialogue and also express the positive outlook regarding the third U.S.-North Korea summit to the international community, that this will be held in the near future.

We have nothing to hide and it should be clear for the international community whose fault it was that the last closed European border was not open.

Soros’s actual position on migration is that the international community should provide more support to the developing countries that today host 89 percent of refugees and that Europe should accept several hundred thousand fully screened refugees through an orderly process of vetting and resettlement.

The international community cannot turn a blind eye to such barbarism.

These sanctions, on paper, would quarantine the North Korean economy from the international community, but it’s possible that what may happen, is North Korean trade with China is simply moved off the books, it’s really implementation and enforcement that remains the critical sticking point.

What is ‘community’ and why is it important?

The following thoughts are a brief summary of my PhD. The PhD was written in the 1990s but its central theme — the use and misuse of the term “community” in politics — seems not to have gone away. So, for what it’s worth, here are my thoughts on what “community” means and why it’s an important concept for people interested in social change…

The word “community” has a strange power to it. It conveys a sense of togetherness and positivity. It speaks both of solidarity and homeliness. For example, attach the word “community” to “policing” and it turns the legitimate monopoly power of the state over the use of force into something warm and cuddly.

You will hear “community” from the mouths of politicians, officials and other people with microphones in their hands. They speak of “the community” and how important it is to listen to, consult with or hear the voice of this strange collective thing. You will never hear someone in this context say that “community” is a thing that can be ignored or should be feared. And you will, almost never, hear people say what they mean by “community”.

The word “community” has a strange power to it. It conveys a sense of togetherness and positivity. It speaks both of solidarity and homeliness.

So — what does community mean? And why is it important?

Here are the things that I think a definition of community must be able to explain in order to reflect the various communities in the world, and to be useful as a tool for social analysis.

Given that framing, I offer this as my definition of “community”:

A community is a group of people who share an identity-forming narrative.

This means, a group of people who share a story that is so important to them that it defines an aspect of who they are. Those people build the shared story archetypes (characters) of that community into their sense of themselves; they build the history of those communities into their own personal history; and they see the world through the lens of those shared stories.

So, one of the communities that I consider myself to be part of is the community based around the city of Newcastle. The manifestations of this are that I take pride in showing people around the city. I feel slighted when people say horrible things about it. I feel at home whenever I hear a Geordie (Newcastle) accent (despite not having one myself). And so on.

But what makes me part of this community is my choice to write Newcastle’s stories into my own story: the character traits for how Geordies are supposed to behave (be friendly, talk to strangers at bus stops, support Newcastle United etc etc) are character traits that I have adopted. I take part in shared events where this story is played out — such as attending football matches at St James Park and other cultural events in the city. I feel that arguments about the future of the city (should this building be built here? What green spaces does the city need? etc etc) are arguments about my own future. I see arguments about the UK’s future through the lens of the future of Newcastle.

It is this choice to participate in the making and remaking of these stories about the city that makes me part of the community of Newcastle. It’s not just about where you live, or where you work: it is possible to live and work in Newcastle without doing these things, without becoming part of this community. And there are many people who are from Newcastle originally, but who now live elsewhere, who would still consider themselves part of the Newcastle community because they still take an active part in conversations about what it means to be a part of this community.

Let’s see how this definition works against the six key criteria for being an accurate and useful definition of “community”:

A group of people who share a story that is so important to them that it defines an aspect of who they are. Those people build the shared story archetypes (characters) of that community into their sense of themselves; they build the history of those communities into their own personal history; and they see the world through the lens of those shared stories.

Why does this matter?

On one level, this is simply a plea for a more precise use of language. I am not saying that “community” is the only (or even most important) social grouping, but it is a particular type of social grouping that explains the strong sense of shared identity that people feel, and membership of particular groups give us a lens through which we see the world.

Sometimes, this will make “community” important to our political (policy/management) conversations. Many times community will not be relevant. In those cases people should stop using the word “community” just to generate a warm fuzzy feeling, or as a euphemism for talking about poor people. If you mean “people”, say “people”. If you mean “community”, say which community you mean, and say why those identity-forming narratives are important to what you’re trying to do.

Why ‘community’ is a helpful concept for understanding and creating social change

I think my key message is that community is an important concept for social change because it helps us to see that social change requires a change in some of the most important stories we tell ourselves. Social change requires that we rewrite our communal narratives. Social change is change in community.

SOCIAL CHANGE IS ALWAYS PARTICULAR — IT LOOKS AND FEELS DIFFERENT DEPENDING ON THE COMMUNITIES OF WHICH YOU ARE PART

Our communities shape our understanding of the world. If you’re looking to create change in the world, it is these meanings and understandings which have to change. This applies whether the change you seek is macro scale (like gender equality) or micro scale (like making this street a better place to live).

It is easy to understand why changing people’s sense of community is important on the micro scale (if you want to change how it is to live on this street, you need people’s sense of what it means to live on this street, and what is possible for the people who live here — like this story of change in Granby).

It is less immediately obvious why ‘community’ is important for macro change like gender equality. I think it is important because what gender equality looks like will be different for each community. Translating gender equality from the abstract language of human rights into the concrete practices of people requires each set of stories that define men and women’s roles in each community to change (and also the stories that construct our sense of what men and women are). It is change in these stories that makes macro change real.

NARRATIVE CHANGE IS (PART OF) SOCIAL CHANGE

This understanding helps us to understand that a key part of social change is narrative change. It helps us to ask the following types of question: what are the stories that define our understanding of how life should be lived in this context? Who and what shapes those stories? Where are they told, and who tells them? In technical language, social change must include the politics of narrative construction.

Obviously, these aren’t the only important questions. But if they’re not addressed, social change becomes significantly harder.

CHALLENGING OUR OWN NARRATIVES

If social change involves narrative change for each community, then it is up to members of those communities to challenge and refresh their own narrative construction processes. We know that imposing change on the stories of others is perilous (and usually counter-productive). That gives each community a responsibility to (critically) reflect on their own stories, and on the story-making process. What do our stories have to say about justice/care/kindness (whatever value is the subject of reflection)? Who is involved in this process? Who gets to explore and tell their stories? Whose voice counts?

Community is an important concept for social change because it helps us to see that social change requires a change in some of the most important stories we tell ourselves. Social change requires that we rewrite our communal narratives. Social change is change in community.

FREEDOM, DIVERSITY AND TOLERANCE

We can also view other questions through the lens of community. What’s our attitude to those who don’t share our stories? What can we learn from the narratives of others? What is required for people to have a voice in our shared story-making?

And finally, community helps us to understand what freedom means. It means being free to write your own story — and that is both an individual and collective process. It means being free to find the community that best suits you, and it means participating in the creation of narratives that enable others to be free.

I hope that’s been useful. Inevitably, some of the shortcuts I’ve taken in order to fit this into any kind of readable length mean I’ve also skipped over a range of important ideas and questions too quickly. But I hope some of the key ideas are expressed with enough clarity to be useful.

My grateful thanks to Pritpal Tamber for giving helpful feedback on drafts of this. Go check out his excellent work, particularly on Health and Community.

This piece is also published in the Centre for Public Impact website here.

The World Community. International Organisations

International organization is the process by which states establish and develop

formal, continuing institutional structures for the conduct of certain aspects of their relationships with each other. It represents a reaction to the extreme decentralization of the traditional system of international relations and an effort by statesmen to adapt the mechanics of that system to the requirements posed by the constantly increasing complexity of interdependence of states. Particular international organizations may be regarded as manifestations of the organizing process on the international level.

In the late 18th century, German philosopher Immanuel Kant proposed a federation or «league» of the world’s nations. Kant believed that such a federation would allow countries to unite and punish any nation that committed an act of aggression. This type of union by nations to protect each other against an aggressor is sometimes referred to as collective security. Kant also felt that the federation would protect the rights of small nations that often become pawns in power struggles between larger countries.

The United Nations (UN) is one of the most influential organizations in International Community. Its foundation is the result of a long history of efforts to promote international cooperation. Its mission is to maintain world peace, develop good relations between countries, promote cooperation in solving the world’s problems, and encourage respect for human rights. It was established in 1945 with the intention to preserve the wartime alliance of the USA, USSR, and Britain. A lot of countries joined the UN for international peace, security and cooperation. The UN is an alliance of countries that agree to cooperate with one another. It brings together countries that are rich and poor, large and small, and have different social and political systems. Member nations pledge to settle their disputes peacefully, to refrain from using force or the threat of force against other countries, and to refuse help to any that opposes UN actions. As of 1997, the UN had 185 members, including nearly every country in the world.

The headquarters of the UN and the Secretary General of the UN are in New York City. The UN General Assembly has one member from each member state who meet annually for a session. Decisions on many important issues are taken by voting. The UN Security Council is the most powerful body of the UN, because it can undertake investigations into international disputes. Member states contribute financially to the funds of the UN. These funds respectively finance the programs of assistance carried out by the UN intergovernmental agencies, for example the United Nations Children’s Fund (UNICEF).

The United Nations is an organization of sovereign nations representing almost all of humanity. It has as its central goal the maintenance of international peace and security. Additionally, its purposes call for the development of friendly relations among nations based on equal rights and self-determination of peoples and, through international cooperation, the solution of problems of an economic, social, cultural and humanitarian nature.

The United Nations is the meeting-place where representatives of all member states – great and small, rich and poor, with varying political views and social systems – have a voice and an equal vote in shaping a common course of action.

The United Nations has played, and continues to play, an active role in reducing tension in the world, preventing conflicts and putting an end to fighting already under way.

There are six main organs of the United Nations – the General Assembly, the Security Council, the Economic and Social Council, the Trusteeship Council, the Secretariat and the International Court of Justice. The Court has its seat at the Hague, Netherlands. All other organs are based at the United Nations Headquarters in New York.

Members of the General Assembly talk to each other in many languages, but officially there are only six – Arabic, Chinese, English, French, Russian and Spanish.

The Secretariat services the other organs of the United Nations and administers the programs and policies laid down by them. Over 20,000 men and women are employed by the United Nations with about one-third of them at the Headquarters and the other two-thirds are spread around the globe. Staff members are recruited primarily from member states and are drawn from more than 140 nations. As international civil servants, each takes an oath not to seek or receive instructions from any government or outside authority.

Working for the United Nations, mostly »behind the scenes» at the Headquarters, are linguists, economists, editors, social scientists, legal experts, librarians, journalists, statisticians, broadcasters, personnel officers, administrators and experts in all the varied fields of activity covered by the United Nations. They prepare the reports and studies requested by various bodies of the United Nations; they issue press releases and produce publications, broadcasts and films giving information about the United Nations; and they perform the administrative duties needed to implement resolutions adopted by the various organs. In addition, there are stenographers, clerks, engineers and technicians, tour guides and also a body of security officers in blue-grey uniforms who are responsible for the security of the United Nations Headquarters.

The head of the United Nations Headquarters’ Secretariat is the Secretary-General. The main Headquarters of the United Nations are based in New York. The United Nations Organization Secretariat occupies the higher building. The General Assembly is held in the lower building.

Specialized agencies of the United Nations are UNESCO (United Nations Educational, Scientific and Cultural Organization) and UNICEF (the United Nations Children Fund).

The main goals of UNICEF are central to the program of action adopted by the nations of the world at the UN Special Session on Children 2002. Today UNICEF has five priorities, all of which focus on saving children’s lives and improving their chances of becoming productive citizens. UNICEF’s first priority is early childhood care, the second is immunization, the third priority is education for all children, with a special emphasis on girls, the fourth is preventing the spread of HIV/AIDS among young people and the final priority is the protection children from exploitation, abuse and violence.

According to opinion polls, falling of the birth rates, threaten of the rapid growth of HIV/AIDS and sexually transmitted infections, rising rates of substance abuse, the informal privatization of education and health services are main causes of the young people’s desire to leave our country in case of opportunity to receive higher education or job abroad.

The importance of international organizations for the development of the world community is hard to overestimate. Introduced originally as arrangement for cooperation among states, international organization can be said to rest upon a dualistic conception of international relations. It acknowledges both conflictual and cooperative relationships as basic features of the multistate system. In principle, international organization represents an attempt to minimize conflict and maximize collaboration among participating states, treating conflict as an evil to be controlled and cooperation as a good to be promoted. In these terms, international organization denies both inevitability of war and other manifestations of hostility among nations and expresses a commitment to the harmonization of international relations.

COMPREHENSION

Understanding the reading

2.4.1 Give extensive answers to the questions. Use the following expressions to present your answers:

· It ran through my mind that…

· Beyond the shadow of a doubt…

· I am afraid I don’t know…

· Frankly speaking, I am in a real predicament…

1. What kind of process is international organization?

2. Who proposed a federation or «league» of the world’s nations. Why?

3. What is the United Nations?

4. What are its purposes?

5. Do all the representatives have equal votes in shaping a common course of action in the UN?

6. How does the UN reduce tension in the world?

7. What organs does the UN conclude?

8. What languages are used in the UN?

9. How many people are employed by the UN?

10. What oath do the international civil servants take?

11. Who is at the head of the Secretariat?

12. Where are the main Headquarters of the UN based?

13. Do you think international organization is doing a good job in trying to solve global problems? Why?

14. What is meant under dualistic conception of international relations?

15. What does international organization deny?

16. What commitment does international organization express?

Scanning

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